Outlines of Indian Philosophy |
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Page 110
... entity cannot produce its effect simultaneously or in succession . Only momentary entities are capable of causal efficiency . All existence is momentary , and consists in causal efficiency , 110 OUTLINES OF INDIAN PHILOSOPHY.
... entity cannot produce its effect simultaneously or in succession . Only momentary entities are capable of causal efficiency . All existence is momentary , and consists in causal efficiency , 110 OUTLINES OF INDIAN PHILOSOPHY.
Page 111
... entities only . Permanent entities are incapable of causal efficiency.1 We attribute identity to a continuous series of similar momentary things . Identity is an illusion produced by similarity and continuity of a series of momentary ...
... entities only . Permanent entities are incapable of causal efficiency.1 We attribute identity to a continuous series of similar momentary things . Identity is an illusion produced by similarity and continuity of a series of momentary ...
Page 172
... entities related to each other as the substrate and the content , and which is the cause of the notion ' this subsists in this abode ' . It is not the relation between two entities , which are capable of separate existence and ...
... entities related to each other as the substrate and the content , and which is the cause of the notion ' this subsists in this abode ' . It is not the relation between two entities , which are capable of separate existence and ...
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CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue