Outlines of Indian Philosophy |
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Page 109
... entities are not capable of simultane- ous or successive production of effects , since the alternatives cannot be proved . When a permanent entity produces its effects at the present time , it has capacity of producing its effects in ...
... entities are not capable of simultane- ous or successive production of effects , since the alternatives cannot be proved . When a permanent entity produces its effects at the present time , it has capacity of producing its effects in ...
Page 110
... entity in co - operation with the - con- comitant conditions acquires an aid and produces an effect . If the permanent entity does not require the help of concomitant conditions , then the aid will always be present , and will always ...
... entity in co - operation with the - con- comitant conditions acquires an aid and produces an effect . If the permanent entity does not require the help of concomitant conditions , then the aid will always be present , and will always ...
Page 176
... entity . Mutual non - existence has for its counter- entity identity between two things . Negation other than mu- tual negation is negation of relation . " Absolute negation is non - existence in all times . There is absolute negation ...
... entity . Mutual non - existence has for its counter- entity identity between two things . Negation other than mu- tual negation is negation of relation . " Absolute negation is non - existence in all times . There is absolute negation ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue