Outlines of Indian Philosophy |
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Page 171
... eternal substance , which is known by its discri- mination from the other eternal substances . It depends upon the intellect to indicate its existence.2 Particularities are the final distinctive characters of eternal substances . They ...
... eternal substance , which is known by its discri- mination from the other eternal substances . It depends upon the intellect to indicate its existence.2 Particularities are the final distinctive characters of eternal substances . They ...
Page 201
... eternal in eternal substances , and non - eternal in transient substances . An atom is eternal , and its unity is eternal . A jar is transient , and its unity is non- eternal . Unity inheres in one substance . Duality and higher numbers ...
... eternal in eternal substances , and non - eternal in transient substances . An atom is eternal , and its unity is eternal . A jar is transient , and its unity is non- eternal . Unity inheres in one substance . Duality and higher numbers ...
Page 202
Jadunath Sinha. in many substances . It is eternal in eternal substances . It is non - eternal in transient substances . Distinctness of an atom Distinctness of a jar is non- Distinctness of a composite is eternal , because it is eternal .
Jadunath Sinha. in many substances . It is eternal in eternal substances . It is non - eternal in transient substances . Distinctness of an atom Distinctness of a jar is non- Distinctness of a composite is eternal , because it is eternal .
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue