Outlines of Indian Philosophy |
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Page 182
... ether , its substrate , is one . Though it is one , it appears to be many owing to its limiting adjuncts . Ether limited by a jar is not different from that limited by a house . Ether is one , simple , inactive , continuous substance ...
... ether , its substrate , is one . Though it is one , it appears to be many owing to its limiting adjuncts . Ether limited by a jar is not different from that limited by a house . Ether is one , simple , inactive , continuous substance ...
Page 184
... Ether has a specific quality . Ether is the inherent cause Space is different from ether . But space has no specific quality . of sound , but not the general cause of all effects . But space is the general cause of all effects , but not ...
... Ether has a specific quality . Ether is the inherent cause Space is different from ether . But space has no specific quality . of sound , but not the general cause of all effects . But space is the general cause of all effects , but not ...
Page 404
Jadunath Sinha. Gross ether ether essence + air essence + } fire essence = + water essence + earth essence .. Gross air air essence + ether essence + fire essence + } = water essence + earth essence . Gross fire fire essence + ether ...
Jadunath Sinha. Gross ether ether essence + air essence + } fire essence = + water essence + earth essence .. Gross air air essence + ether essence + fire essence + } = water essence + earth essence . Gross fire fire essence + ether ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue