Outlines of Indian Philosophy |
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Page 43
... Fire was created out of air . Water was created out of fire . Earth was created out of water . ' ' All creatures are dissolved in earth . Earth is dissolved in water . Water is dissolved in fire . Fire is dissolved in air . Air is ...
... Fire was created out of air . Water was created out of fire . Earth was created out of water . ' ' All creatures are dissolved in earth . Earth is dissolved in water . Water is dissolved in fire . Fire is dissolved in air . Air is ...
Page 178
... fire are bodies , sense - organs , and objects . The visual organ is composed of light and perceives colour . Fire is of four kinds , fire having manifested or perceptible colour and touch , fire having unmanifested or imperceptible ...
... fire are bodies , sense - organs , and objects . The visual organ is composed of light and perceives colour . Fire is of four kinds , fire having manifested or perceptible colour and touch , fire having unmanifested or imperceptible ...
Page 404
... fire fire essence + ether essence + air essence + } = water essence + earth essence . Gross water water essence + ether = essence + fire essence + earth essence . Gross earth = earth essence + ether essence + fire essence + water ...
... fire fire essence + ether essence + air essence + } = water essence + earth essence . Gross water water essence + ether = essence + fire essence + earth essence . Gross earth = earth essence + ether essence + fire essence + water ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue