Outlines of Indian Philosophy |
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Page 170
... genus of substance . The genus of colour is inferior to the genus of quality . The genus of upward motion is inferior to the genus of motion . So there is a hierarchy of genera with Being as the highest genus and the lowest genera at ...
... genus of substance . The genus of colour is inferior to the genus of quality . The genus of upward motion is inferior to the genus of motion . So there is a hierarchy of genera with Being as the highest genus and the lowest genera at ...
Page 173
... genus . But the genus exists before the individual is born and after it is destroyed . But so long as the individual lasts , the genus cannot exist apart from it . The genus and the individual are inseparably related to each other . The ...
... genus . But the genus exists before the individual is born and after it is destroyed . But so long as the individual lasts , the genus cannot exist apart from it . The genus and the individual are inseparably related to each other . The ...
Page 341
... genus which subsists in the other individuals of the same class . When an individual dies , the relation of inherence between it and the genus is destroyed . Prabhākara admits the generalities of substance , quality and action . But he ...
... genus which subsists in the other individuals of the same class . When an individual dies , the relation of inherence between it and the genus is destroyed . Prabhākara admits the generalities of substance , quality and action . But he ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue