Outlines of Indian Philosophy |
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Page 50
... gunas constitute the sensible objects and the sense- organs.1 Egoism is made of the gunas . The self deter- mined by egoism wrongly thinks itself to be a free doer . God dwells in the hearts of all creatures . He moves them to action by ...
... gunas constitute the sensible objects and the sense- organs.1 Egoism is made of the gunas . The self deter- mined by egoism wrongly thinks itself to be a free doer . God dwells in the hearts of all creatures . He moves them to action by ...
Page 262
... gunas . If they were single individuals , they could not bring about increase and diminution.1 They cannot be ... gunas which are indestructible and eternal . Prakṛti is eternal . It is the ultimate reality behind changing pheno- mena ...
... gunas . If they were single individuals , they could not bring about increase and diminution.1 They cannot be ... gunas which are indestructible and eternal . Prakṛti is eternal . It is the ultimate reality behind changing pheno- mena ...
Page 263
... gunas are always changing and can never remain without modification for a moment . Evolution is due to excess of some guņas and diminution of others . Some guņas are increased and others are decreased . The excessive gunas over- power ...
... gunas are always changing and can never remain without modification for a moment . Evolution is due to excess of some guņas and diminution of others . Some guņas are increased and others are decreased . The excessive gunas over- power ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue