Outlines of Indian Philosophy |
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Page 91
... identity . Similarly , the psychic series conti- nues in transmigration , but there is no identity of the perma- nent soul . The first conscious act in the new birth is produced by the last conscious act in the preceding birth , which ...
... identity . Similarly , the psychic series conti- nues in transmigration , but there is no identity of the perma- nent soul . The first conscious act in the new birth is produced by the last conscious act in the preceding birth , which ...
Page 237
... identity of the self which perceived a similar object in the past , remembers the pleasure yielded by it , and desires to attain a similar object . Similarly , aversion to an object depends upon the recollection of a similar object ...
... identity of the self which perceived a similar object in the past , remembers the pleasure yielded by it , and desires to attain a similar object . Similarly , aversion to an object depends upon the recollection of a similar object ...
Page 339
... identity - in - difference between the universal and the indivi- dual . The universal is not entirely different from the individual . Nor is it entirely identical with it . It is partly different from , and partly identical with , the ...
... identity - in - difference between the universal and the indivi- dual . The universal is not entirely different from the individual . Nor is it entirely identical with it . It is partly different from , and partly identical with , the ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue