Outlines of Indian Philosophy |
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Page 79
... impermanent ; there is no permanent self . The self is an impermanent mind - body - complex . There is no God as creator of the world . It is self - existent and without beginning or end . It is unsubstantial and soulless . There are no ...
... impermanent ; there is no permanent self . The self is an impermanent mind - body - complex . There is no God as creator of the world . It is self - existent and without beginning or end . It is unsubstantial and soulless . There are no ...
Page 83
... impermanent , unstable , and disintegrating . They are without substance and temporary . Form is impermanent . The eye is impermanent . Cognition is impermanent . Qualities are impermanent . All conscious and unconscious components are ...
... impermanent , unstable , and disintegrating . They are without substance and temporary . Form is impermanent . The eye is impermanent . Cognition is impermanent . Qualities are impermanent . All conscious and unconscious components are ...
Page 88
... impermanent qualities . The permanent identical subs . tance is a fiction of the imagination . All forms of existence , material and psychical , are impermanent and soulless . They are subject to the inexorable law of becoming . KARMA ...
... impermanent qualities . The permanent identical subs . tance is a fiction of the imagination . All forms of existence , material and psychical , are impermanent and soulless . They are subject to the inexorable law of becoming . KARMA ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue