Outlines of Indian Philosophy |
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Page 125
... Inference is based on universal concomitance of the middle term with the major term . It is based on vyapti derived from induction ( tarka ) .3 4 There are two kinds of inference , inference for oneself and inference for others . In ...
... Inference is based on universal concomitance of the middle term with the major term . It is based on vyapti derived from induction ( tarka ) .3 4 There are two kinds of inference , inference for oneself and inference for others . In ...
Page 212
... INFERENCE : KINDS OF INFERENCE : VYĀPTI : FALLACIES Inference is mediate knowledge of an object ( e . g . , a fire ) derived through the medium of the knowledge of a mark ( e.g. , a smoke ) by virtue of the relation of invariable ...
... INFERENCE : KINDS OF INFERENCE : VYĀPTI : FALLACIES Inference is mediate knowledge of an object ( e . g . , a fire ) derived through the medium of the knowledge of a mark ( e.g. , a smoke ) by virtue of the relation of invariable ...
Page 371
... INFERENCE Inference is produced by the knowledge of invariable concomitance of the probans with the probandum as such . The knowledge of vyāpti is its instrumental cause of inference . The residual impression of it is the intermediate ...
... INFERENCE Inference is produced by the knowledge of invariable concomitance of the probans with the probandum as such . The knowledge of vyāpti is its instrumental cause of inference . The residual impression of it is the intermediate ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue