Outlines of Indian Philosophy |
From inside the book
Results 1-3 of 73
Page 8
... infinite knowledge , infinite perception , infinite bliss , and infinite power . They can realize these innate qualities , when they remove the crust of karma - matter on it by rigid moral discipline . Karmas are infra - atomic ...
... infinite knowledge , infinite perception , infinite bliss , and infinite power . They can realize these innate qualities , when they remove the crust of karma - matter on it by rigid moral discipline . Karmas are infra - atomic ...
Page 25
... infinite , eternal , supreme and indefinable bliss . It is the infinite , eternal , supreme , transcendental being , consciousness and bliss . Para Brahman is the truth of truth , the reality of reality . It is the infinite truth . It ...
... infinite , eternal , supreme and indefinable bliss . It is the infinite , eternal , supreme , transcendental being , consciousness and bliss . Para Brahman is the truth of truth , the reality of reality . It is the infinite truth . It ...
Page 127
... infinite . It is distinguished from them by their infinite qualities . It exists in its own place , and not in other places . The qualities of the other things in time ... infinite qualities and infinite relations . THE JAINA PHILOSOPHY 127.
... infinite . It is distinguished from them by their infinite qualities . It exists in its own place , and not in other places . The qualities of the other things in time ... infinite qualities and infinite relations . THE JAINA PHILOSOPHY 127.
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
13 other sections not shown
Other editions - View all
Common terms and phrases
actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue