Outlines of Indian Philosophy |
From inside the book
Results 1-3 of 22
Page 174
... inherences . One inherence is enough to relate all its relata , -substances and their qualities , substances and their actions , wholes and parts , genera and in- dividuals , eternal substances and their particularities.1 Inherence is ...
... inherences . One inherence is enough to relate all its relata , -substances and their qualities , substances and their actions , wholes and parts , genera and in- dividuals , eternal substances and their particularities.1 Inherence is ...
Page 175
... inherence is uncaused . Conjunction is destroyed by disjunction of its relata , but inherence is indestructible . Conjunction is a relation between two independent substances , but inherence is a relation between a substrate and its ...
... inherence is uncaused . Conjunction is destroyed by disjunction of its relata , but inherence is indestructible . Conjunction is a relation between two independent substances , but inherence is a relation between a substrate and its ...
Page 339
... inherence between a universal and an individual , since there is no inherence . Further , inherence is said to be a relation between two inseparable entities , which is the cause of the notion ' this subsists in it . ' But we have such ...
... inherence between a universal and an individual , since there is no inherence . Further , inherence is said to be a relation between two inseparable entities , which is the cause of the notion ' this subsists in it . ' But we have such ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
13 other sections not shown
Other editions - View all
Common terms and phrases
actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue