Outlines of Indian Philosophy |
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Page 31
... intellect is superior to the mind . The self is superior to the intellect . The body is its material vehicle . The sense - organs , mind and intellect are its instruments of knowledge and action . It is their agent and master . It is a ...
... intellect is superior to the mind . The self is superior to the intellect . The body is its material vehicle . The sense - organs , mind and intellect are its instruments of knowledge and action . It is their agent and master . It is a ...
Page 269
... intellect and the other evolutes of prakṛti cannot pervade prakṛti , their material cause . So they are non - pervasive or limited . The evolutes of prakṛti are capable of motion . Prakṛti is active in the sense that it is transformed ...
... intellect and the other evolutes of prakṛti cannot pervade prakṛti , their material cause . So they are non - pervasive or limited . The evolutes of prakṛti are capable of motion . Prakṛti is active in the sense that it is transformed ...
Page 281
... intellect . But there is the reflection of the self in intellect , which leads to a false sense of identity between them . There can be no transuent causation between them , since there can be no conjunction between them . The soul ...
... intellect . But there is the reflection of the self in intellect , which leads to a false sense of identity between them . There can be no transuent causation between them , since there can be no conjunction between them . The soul ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue