Outlines of Indian Philosophy |
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Page 65
... invariable concomitance between the genus of the probans ( e.g. , the genus of smoke ) and the genus of the probandum ( e.g. , the genus of fire ) because class - characters are not known by perception . Even if they are known by it ...
... invariable concomitance between the genus of the probans ( e.g. , the genus of smoke ) and the genus of the probandum ( e.g. , the genus of fire ) because class - characters are not known by perception . Even if they are known by it ...
Page 66
... invariable concomitance between the middle term and the major term depends upon the knowledge of the absence of the ... invariable concomitance , again , depends upon the knowledge of the conditions . Thus there is reasoning in a circle ...
... invariable concomitance between the middle term and the major term depends upon the knowledge of the absence of the ... invariable concomitance , again , depends upon the knowledge of the conditions . Thus there is reasoning in a circle ...
Page 323
... concomitance . The observation of concomitance of the reason and the predicate in numerous instances and the non - observa- tion of non - concomitance between them are the means of knowing invariable concomitance . Invariable concomitance ...
... concomitance . The observation of concomitance of the reason and the predicate in numerous instances and the non - observa- tion of non - concomitance between them are the means of knowing invariable concomitance . Invariable concomitance ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue