Outlines of Indian Philosophy |
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Page 140
... karmas obscure five - fold right knowledge , sense - knowledge , testimony , clairvoy- ance , telepathic knowledge of other minds , and omniscience " . ( 2 ) The perception - obscuring karmas obscure right visual percep- tion , non ...
... karmas obscure five - fold right knowledge , sense - knowledge , testimony , clairvoy- ance , telepathic knowledge of other minds , and omniscience " . ( 2 ) The perception - obscuring karmas obscure right visual percep- tion , non ...
Page 150
... karmas through penances after their fruits are enjoyed constitute subjective shedding . The destruc- tion of karmas is objective shedding . Subjective shedding is the pure modification of the soul which facilitates the sepa- ration of ...
... karmas through penances after their fruits are enjoyed constitute subjective shedding . The destruc- tion of karmas is objective shedding . Subjective shedding is the pure modification of the soul which facilitates the sepa- ration of ...
Page 155
... karmas and harmful karmas which are attached to the soul and cause samsara . So right conduct consists in checking all kinds of acts which cause samsara . By this means a person becomes free from all influx of beneficial and harmful ...
... karmas and harmful karmas which are attached to the soul and cause samsara . So right conduct consists in checking all kinds of acts which cause samsara . By this means a person becomes free from all influx of beneficial and harmful ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue