Outlines of Indian Philosophy |
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Page 29
... knower of the world . But He is not known by any knower . God , as the knower , transcends the known universe . Brahman is the infinite and eternal consciousness . All 1 2 are governed by Chand . Up . , vii , 25 , 1 ; Muṇḍ . Up . , ii ...
... knower of the world . But He is not known by any knower . God , as the knower , transcends the known universe . Brahman is the infinite and eternal consciousness . All 1 2 are governed by Chand . Up . , vii , 25 , 1 ; Muṇḍ . Up . , ii ...
Page 344
... knower through the conscious part , and the object of knowledge through the unconscious part . It is transformed into cognition , pleasure and the like through it . 2 8 The self is distinct from the body , which is its organ of ...
... knower through the conscious part , and the object of knowledge through the unconscious part . It is transformed into cognition , pleasure and the like through it . 2 8 The self is distinct from the body , which is its organ of ...
Page 382
... knower . It is subject - objectless consciousness , which has no relation to empirical objects . It is the Inner Self of all creatures . The Atman of all knowers is Brahman . Therefore it cannot be known by knowers or empirical selves ...
... knower . It is subject - objectless consciousness , which has no relation to empirical objects . It is the Inner Self of all creatures . The Atman of all knowers is Brahman . Therefore it cannot be known by knowers or empirical selves ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue