Outlines of Indian Philosophy |
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Page 5
... Māyā which is neither existent nor non - existent , but indefinable . It projects the false appearance of the ... Maya is prakṛti which is real . It is composed of sattva , rajas and tamas which are divine powers . It is modified ...
... Māyā which is neither existent nor non - existent , but indefinable . It projects the false appearance of the ... Maya is prakṛti which is real . It is composed of sattva , rajas and tamas which are divine powers . It is modified ...
Page 30
... maya or various powers . One God is the omnipotent magician . He governs all worlds with His infinite powers . His supreme powers are of various kinds . They constitute māyā or prakṛti . God is endowed with the power of maya and creates ...
... maya or various powers . One God is the omnipotent magician . He governs all worlds with His infinite powers . His supreme powers are of various kinds . They constitute māyā or prakṛti . God is endowed with the power of maya and creates ...
Page 404
... maya by volition . In dissolution earth becomes water ; water , fire ; fire , air ; air , ether ; and ether is reabsorbed in God's māyā.2 1 3 The physical organism is made of all the five gross elements . SBS . , ii , 4 , 20 ; SB ...
... maya by volition . In dissolution earth becomes water ; water , fire ; fire , air ; air , ether ; and ether is reabsorbed in God's māyā.2 1 3 The physical organism is made of all the five gross elements . SBS . , ii , 4 , 20 ; SB ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue