Outlines of Indian Philosophy |
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Page 153
... meditation on the transitoriness of the world , meditation on our having no other refuge than truth , meditation on the cycles of empirical life , meditation on one's sole responsibility for his own good and bad actions , meditation on ...
... meditation on the transitoriness of the world , meditation on our having no other refuge than truth , meditation on the cycles of empirical life , meditation on one's sole responsibility for his own good and bad actions , meditation on ...
Page 155
... meditation . Freedom from attachment , aversion , and delusion is favourable to meditation . Repetition of mantras and meditation on them are enjoined . All acts of body , speech , and mind should be restrained , and all faculties ...
... meditation . Freedom from attachment , aversion , and delusion is favourable to meditation . Repetition of mantras and meditation on them are enjoined . All acts of body , speech , and mind should be restrained , and all faculties ...
Page 309
... meditation . ( 7 ) The seventh discipline is meditation . It consists in the continuous flow of the same cognition of the object of attention undisturbed by any other cognition . Fixation of attention on an object to the exclusion of ...
... meditation . ( 7 ) The seventh discipline is meditation . It consists in the continuous flow of the same cognition of the object of attention undisturbed by any other cognition . Fixation of attention on an object to the exclusion of ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue