Outlines of Indian Philosophy |
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Page 31
... moral governor . He is sinless , pure , moral , holy and perfect . He is the eternal embodiment of moral perfection . He does not become perfect by righteous actions . Nor does He become imperfect by unrighteous actions.1 He is the ...
... moral governor . He is sinless , pure , moral , holy and perfect . He is the eternal embodiment of moral perfection . He does not become perfect by righteous actions . Nor does He become imperfect by unrighteous actions.1 He is the ...
Page 249
... moral deserts conjoins them with adequate enjoyments and sufferings . This is the moral argument . ( 4 ) The unconscious atoms and merits and demerits are supervised by an intelligent agent or God , because they are unconscious . The ...
... moral deserts conjoins them with adequate enjoyments and sufferings . This is the moral argument . ( 4 ) The unconscious atoms and merits and demerits are supervised by an intelligent agent or God , because they are unconscious . The ...
Page 354
... Moral Imperative . He cannot be said to be virtuous , if he does not execute it . The accomplishment of the Moral Imperative is inferred from the performance of the sacrifices enjoined by the Vedas . The ceremonial acts are the contents ...
... Moral Imperative . He cannot be said to be virtuous , if he does not execute it . The accomplishment of the Moral Imperative is inferred from the performance of the sacrifices enjoined by the Vedas . The ceremonial acts are the contents ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue