Outlines of Indian Philosophy |
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Page 384
... names and forms . Indeterminate Brahman transcends the duality of the worshipper and the worshipped . It is the trans- cendent essence of God , devoid of all determinations and attributes . It is the substratum of all , which appears as ...
... names and forms . Indeterminate Brahman transcends the duality of the worshipper and the worshipped . It is the trans- cendent essence of God , devoid of all determinations and attributes . It is the substratum of all , which appears as ...
Page 390
... names and forms , which includes many agents and enjoyers . which is the abode of fruits of their actions , and which is determined by space , time , and causality . Omniscient and omnipotent God is the material cause and the efficient ...
... names and forms , which includes many agents and enjoyers . which is the abode of fruits of their actions , and which is determined by space , time , and causality . Omniscient and omnipotent God is the material cause and the efficient ...
Page 397
... names and forms , which are creations , constructions or modifications of cosmic nescience . But they are appearances of Brahman . Maya is not an independent principle like prakṛti of the Sāṁkhya . It is dependent on God . It is His ...
... names and forms , which are creations , constructions or modifications of cosmic nescience . But they are appearances of Brahman . Maya is not an independent principle like prakṛti of the Sāṁkhya . It is dependent on God . It is His ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
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Common terms and phrases
actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue