Outlines of Indian Philosophy |
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Page 398
... nescience subsisting in , God , in which bound empirical selves , ignorant of their essential nature , sleep . This is the state of dissolution prior to creation . God creates the world out of this state of cosmic nescience . The bound ...
... nescience subsisting in , God , in which bound empirical selves , ignorant of their essential nature , sleep . This is the state of dissolution prior to creation . God creates the world out of this state of cosmic nescience . The bound ...
Page 432
... nescience ( avidyā ) . It is neither real nor unreal but indefinable . It conceals the real nature of Brahman , and projects the appearance of the ... nescience . Nescience cannot abide in Brahman , since 432 OUTLINES OF INDIAN PHILOSOPHY.
... nescience ( avidyā ) . It is neither real nor unreal but indefinable . It conceals the real nature of Brahman , and projects the appearance of the ... nescience . Nescience cannot abide in Brahman , since 432 OUTLINES OF INDIAN PHILOSOPHY.
Page 433
Jadunath Sinha. to nescience . Nescience cannot abide in Brahman , since it is self - luminous and of the nature of knowledge which is con- tradictory to nescience . Nescience is sublated by knowledge . Brahman is of the nature of pure ...
Jadunath Sinha. to nescience . Nescience cannot abide in Brahman , since it is self - luminous and of the nature of knowledge which is con- tradictory to nescience . Nescience is sublated by knowledge . Brahman is of the nature of pure ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue