Outlines of Indian Philosophy |
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Page 79
... nirvāṇa here on earth . Nirvana is the cooling of passions , perfect peace and perfect enlightenment . The way to nirvana is the eightfold path of right conduct , concentration , and insight . The delusion of individuality or egoism ...
... nirvāṇa here on earth . Nirvana is the cooling of passions , perfect peace and perfect enlightenment . The way to nirvana is the eightfold path of right conduct , concentration , and insight . The delusion of individuality or egoism ...
Page 100
... nirvāṇa , the highest bliss . Nirvāṇa is happiness or holiness which is distinct from pleasure . Pleasure is an empirical feeling which is transitory and therefore painful . Nirvana is the blissful end . * 1 Upasīvamāṇavapucchā , 1073 ...
... nirvāṇa , the highest bliss . Nirvāṇa is happiness or holiness which is distinct from pleasure . Pleasure is an empirical feeling which is transitory and therefore painful . Nirvana is the blissful end . * 1 Upasīvamāṇavapucchā , 1073 ...
Page 101
... nirvana on earth . Nirvaṇa is insight , peace , and selfless will . Buddhism is a religion of self - help . Libertion does not depend on the grace of God . It has to be wrought by one's own moral efforts . Buddhism admits the reality of ...
... nirvana on earth . Nirvaṇa is insight , peace , and selfless will . Buddhism is a religion of self - help . Libertion does not depend on the grace of God . It has to be wrought by one's own moral efforts . Buddhism admits the reality of ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue