Outlines of Indian Philosophy |
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Page 176
... non - existence . It has a begin- Posterior non - existence is produced by the effect , but it can never be destroyed . When a jar is destroyed by the stroke of a club , it has posterior non - existence in its fragments , which is ...
... non - existence . It has a begin- Posterior non - existence is produced by the effect , but it can never be destroyed . When a jar is destroyed by the stroke of a club , it has posterior non - existence in its fragments , which is ...
Page 328
... non - existence of a jar on the ground cognized ? First , the ground , which is the locus of the non- existence of a jar , is perceived . Then the jar , the counter- positive entity of the non - existence , is remembered . Then a purely ...
... non - existence of a jar on the ground cognized ? First , the ground , which is the locus of the non- existence of a jar , is perceived . Then the jar , the counter- positive entity of the non - existence , is remembered . Then a purely ...
Page 373
... Non - existence is known by non - apprehension . It cannot be known by the other means of valid knowledge . Non- apprehension is the unique pramāṇa which cognizes non- existence . The non - existence of a jar on the ground is known by ...
... Non - existence is known by non - apprehension . It cannot be known by the other means of valid knowledge . Non- apprehension is the unique pramāṇa which cognizes non- existence . The non - existence of a jar on the ground is known by ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue