Outlines of Indian Philosophy |
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Page 196
... omniscient and faultless . The Vedas are not impersonal as the Mimāṁsaka maintains , because they are sentences like those spoken by us . They are not spoken by human beings because they are not omniscient , faultless and aware of the ...
... omniscient and faultless . The Vedas are not impersonal as the Mimāṁsaka maintains , because they are sentences like those spoken by us . They are not spoken by human beings because they are not omniscient , faultless and aware of the ...
Page 197
... omniscient and truthful person or God , because they are accepted as valid by great saints . God is the promulgator ... omniscient like us , and so incapable of producing the world out of the atoms of which they were ignorant . If they ...
... omniscient and truthful person or God , because they are accepted as valid by great saints . God is the promulgator ... omniscient like us , and so incapable of producing the world out of the atoms of which they were ignorant . If they ...
Page 391
... omniscient and omnipotent God . The arrangement of the world including adjustments of the organs in various kinds of organisms cannot be even conceived by the most intelligent artists . So it must be contrived by God who is the ...
... omniscient and omnipotent God . The arrangement of the world including adjustments of the organs in various kinds of organisms cannot be even conceived by the most intelligent artists . So it must be contrived by God who is the ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue