Outlines of Indian Philosophy |
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Page 187
... organ and conjoined with another sense - organ . The self has perception of external objects through the external sense - organs controlled by the internal organ . Secondly , cognition , pleasure , pain , desire , aversion and volition ...
... organ and conjoined with another sense - organ . The self has perception of external objects through the external sense - organs controlled by the internal organ . Secondly , cognition , pleasure , pain , desire , aversion and volition ...
Page 209
... organ , which is in the nature of light . Auditory perception of sound is produced by its inherence in the auditory organ or ether enclosed in the ear- hole . Visual perception of the colour of a jar is produced by the conjunction of ...
... organ , which is in the nature of light . Auditory perception of sound is produced by its inherence in the auditory organ or ether enclosed in the ear- hole . Visual perception of the colour of a jar is produced by the conjunction of ...
Page 238
... organ , the sensation of taste only , the olfactory organ , the sensation of smell only , and the tactual organ , the sensation of touch only . These sensations are combined into a unitary perception of an object by the self ...
... organ , the sensation of taste only , the olfactory organ , the sensation of smell only , and the tactual organ , the sensation of touch only . These sensations are combined into a unitary perception of an object by the self ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue