Outlines of Indian Philosophy |
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Page 243
... pain and rebirth . The body , the sense - organs and manas are the causes of pain . Pleasure is invariably accompanied or followed by pain . All these are pain in a derivative sense . At the time of dissolu- tion the soul becomes free from ...
... pain and rebirth . The body , the sense - organs and manas are the causes of pain . Pleasure is invariably accompanied or followed by pain . All these are pain in a derivative sense . At the time of dissolu- tion the soul becomes free from ...
Page 272
... pain and delusion . They are objects of experience , and presuppose the subjects of experience . The mind ( buddhi ) cannot be the experiencer , because it is unconscious . Pleasure and pain are mental modes . The mind cannot be self ...
... pain and delusion . They are objects of experience , and presuppose the subjects of experience . The mind ( buddhi ) cannot be the experiencer , because it is unconscious . Pleasure and pain are mental modes . The mind cannot be self ...
Page 281
... pain , and the means to the removal of pain . Three kinds of pain are to be avoided . Total destruction of three - fold pain is avoidance . The cause of the avoidable is non - discrimination due to conjunction of the self with prakṛti ...
... pain , and the means to the removal of pain . Three kinds of pain are to be avoided . Total destruction of three - fold pain is avoidance . The cause of the avoidable is non - discrimination due to conjunction of the self with prakṛti ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue