Outlines of Indian Philosophy |
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Page 9
... Particular causes produce particular effects at particular times , in particular places , and under particular circumstances . All events are governed by the law of causation . Physical causation is subordinate to moral causation ...
... Particular causes produce particular effects at particular times , in particular places , and under particular circumstances . All events are governed by the law of causation . Physical causation is subordinate to moral causation ...
Page 127
... particular degree of taste . It exists as endued with a particular degree of smell . It exists as endued with roughness or smoothness , heat or cold , light- ness or heaviness , in particular degrees . In magnitude it exists either as ...
... particular degree of taste . It exists as endued with a particular degree of smell . It exists as endued with roughness or smoothness , heat or cold , light- ness or heaviness , in particular degrees . In magnitude it exists either as ...
Page 296
... particular effects out of them . He also has a negative function . He removes obstacles to the evolution of prakṛti to adjust it to the merits and demerits of the souls . God and merits and demerits liberate the causal powers in the ...
... particular effects out of them . He also has a negative function . He removes obstacles to the evolution of prakṛti to adjust it to the merits and demerits of the souls . God and merits and demerits liberate the causal powers in the ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue