Outlines of Indian Philosophy |
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Page 261
... rajas , and tamas have the functions of manifestation , ectivity and restraint respectively . They produce pleasure ... rajas is in the nature of pain in various forms such as grief and the like ; tamas is in the nature of delusion in ...
... rajas , and tamas have the functions of manifestation , ectivity and restraint respectively . They produce pleasure ... rajas is in the nature of pain in various forms such as grief and the like ; tamas is in the nature of delusion in ...
Page 263
... rajas , and tamas are transformed into their similar modifications . Sattva is transformed into sattva ; rajas , into rajas , and tamas , into tamas . In dissolution the heterogeneous is transformed into the homogeneous . Evolu- tion is ...
... rajas , and tamas are transformed into their similar modifications . Sattva is transformed into sattva ; rajas , into rajas , and tamas , into tamas . In dissolution the heterogeneous is transformed into the homogeneous . Evolu- tion is ...
Page 427
... rajas , and tamas . Therefore it may be regarded as immaterial.1 Prakṛti , avidyā , or māyā is mixed sattva or sattva mixed with rajas and tamas . It is eternal and the means of God's sport in empirical manifestation . Yet it is mutable ...
... rajas , and tamas . Therefore it may be regarded as immaterial.1 Prakṛti , avidyā , or māyā is mixed sattva or sattva mixed with rajas and tamas . It is eternal and the means of God's sport in empirical manifestation . Yet it is mutable ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue