Outlines of Indian Philosophy |
From inside the book
Results 1-3 of 84
Page xvii
... Reality with a view to transforming and spiritualizing human life . Philosophical knowledge does not aim at merely ... Reality . It is an insight into the nature of the Reality , which leads to liberation . So Indian philosophy is not ...
... Reality with a view to transforming and spiritualizing human life . Philosophical knowledge does not aim at merely ... Reality . It is an insight into the nature of the Reality , which leads to liberation . So Indian philosophy is not ...
Page 9
... reality of the world . The Madhyamika also recognizes the empirical reality of the world - appearance . The Yogācāra reduces the external objects to mere ideas of the perceiving mind . He does not recognize their extra - mental reality ...
... reality of the world . The Madhyamika also recognizes the empirical reality of the world - appearance . The Yogācāra reduces the external objects to mere ideas of the perceiving mind . He does not recognize their extra - mental reality ...
Page 400
... reality to it than to illusions which are false , and less reality to it than to Brahman , which is the only ontological reality . Illusions are more real than ideas of absolutely unreal things like hare's horns , because they subsist ...
... reality to it than to illusions which are false , and less reality to it than to Brahman , which is the only ontological reality . Illusions are more real than ideas of absolutely unreal things like hare's horns , because they subsist ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
13 other sections not shown
Other editions - View all
Common terms and phrases
actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue