Outlines of Indian Philosophy |
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Page 124
... recollection , recognition , induction ( tarka ) , deduction ( anumäna ) , and testimony.2 ( 1 ) Recollection is the knowledge of an object perceived in the past as ' that ' due to revival of its disposition . Recollection is the effect ...
... recollection , recognition , induction ( tarka ) , deduction ( anumäna ) , and testimony.2 ( 1 ) Recollection is the knowledge of an object perceived in the past as ' that ' due to revival of its disposition . Recollection is the effect ...
Page 190
... recollection , pleasure , pain , desire , aversion and volition , which cannot belong to the body or its sense ... recollection and recognition prove the existence of the self . An object is perceived . The perception produces an ...
... recollection , pleasure , pain , desire , aversion and volition , which cannot belong to the body or its sense ... recollection and recognition prove the existence of the self . An object is perceived . The perception produces an ...
Page 240
Jadunath Sinha. and recollection of its taste which produces saliva . The inter vening recollection accounts for salivation . Recollection is not a quality of the body , because what was perceived in childhood is remembered in old age ...
Jadunath Sinha. and recollection of its taste which produces saliva . The inter vening recollection accounts for salivation . Recollection is not a quality of the body , because what was perceived in childhood is remembered in old age ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue