Outlines of Indian Philosophy |
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Page 9
... regards prakṛti as the power of God . The Yoga regards prakṛti as independent of God . The Samkhya does not believe in God . The Advaita Vedanta of Śaṁkara regards the world as a false appearance from the standpoint of the Absolute ...
... regards prakṛti as the power of God . The Yoga regards prakṛti as independent of God . The Samkhya does not believe in God . The Advaita Vedanta of Śaṁkara regards the world as a false appearance from the standpoint of the Absolute ...
Page 317
... regards apprehension , which is distinct from recollection , as a means of valid knowledge . Kumārila regards cognizedness ( jñātatā ) produced by a cognitive act as its result . But Prabha- kara identifies pramāṇa with valid knowledge ...
... regards apprehension , which is distinct from recollection , as a means of valid knowledge . Kumārila regards cognizedness ( jñātatā ) produced by a cognitive act as its result . But Prabha- kara identifies pramāṇa with valid knowledge ...
Page 393
... regards the individual self as different from Brahman , when it becomes impure in contact with the adjuncts of body , sense - organs , manas , and buddhi . But he regards it as non - different from Brahman , when it is divested of the ...
... regards the individual self as different from Brahman , when it becomes impure in contact with the adjuncts of body , sense - organs , manas , and buddhi . But he regards it as non - different from Brahman , when it is divested of the ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
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Common terms and phrases
actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue