Outlines of Indian Philosophy |
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Page 174
... relation , but it is not an internal relation . It is an external relation . Inherence is one , because it has the same distinguishing feature . There is no evidence of its distinctions . One inherence can account for all notions ' this ...
... relation , but it is not an internal relation . It is an external relation . Inherence is one , because it has the same distinguishing feature . There is no evidence of its distinctions . One inherence can account for all notions ' this ...
Page 324
... relation between them , if the knowledge is not contradicted by another knowledge . The uniform relation may express inherence , coinherence in the same substance , causality , and the like . The causal relation between smoke and fire ...
... relation between them , if the knowledge is not contradicted by another knowledge . The uniform relation may express inherence , coinherence in the same substance , causality , and the like . The causal relation between smoke and fire ...
Page 339
... relation between two inseparable entities , which is the cause of the notion ' this subsists in it . ' But we have such a perception as ' this is a cow ' , and not as ... relation . Separable relation is either THE MĪMĀṀSA PHILOSOPHY 339.
... relation between two inseparable entities , which is the cause of the notion ' this subsists in it . ' But we have such a perception as ' this is a cow ' , and not as ... relation . Separable relation is either THE MĪMĀṀSA PHILOSOPHY 339.
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue