Outlines of Indian Philosophy |
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Page 139
... souls are either non - moving or moving . Earth , water , fire , and air are endowed with souls . Earth - souls , water - souls , fire - souls , and air - souls have one sense - organ , viz . , touch associated with intense stupor ...
... souls are either non - moving or moving . Earth , water , fire , and air are endowed with souls . Earth - souls , water - souls , fire - souls , and air - souls have one sense - organ , viz . , touch associated with intense stupor ...
Page 348
Jadunath Sinha. soul - contacts are due to the soul's merits and demerits acquired by its past actions.1 There are many souls . Their experiences are different . They acquire different merits and demerits by their different voluntary ...
Jadunath Sinha. soul - contacts are due to the soul's merits and demerits acquired by its past actions.1 There are many souls . Their experiences are different . They acquire different merits and demerits by their different voluntary ...
Page 430
... souls is the cause . or effected matter and souls is the effect . effected condition with His body of conscious souls and uncon- scious matter is the whole reality . He is one in the unmanifest condition and manifold in the manifest ...
... souls is the cause . or effected matter and souls is the effect . effected condition with His body of conscious souls and uncon- scious matter is the whole reality . He is one in the unmanifest condition and manifold in the manifest ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue