Outlines of Indian Philosophy |
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Page 142
... space - point . The same space - point is occupied by its qualities , touch , taste , smell , and colour . If the atom were divested of its qualities , it would be annihilated . The homogeneous atoms produce the four elements of earth ...
... space - point . The same space - point is occupied by its qualities , touch , taste , smell , and colour . If the atom were divested of its qualities , it would be annihilated . The homogeneous atoms produce the four elements of earth ...
Page 144
... space - points . Interpenetrability is the function of space.1 Space is of two kinds , mundane space and supramundane space . Mundane space accommodates all souls , material things , dharma , adharma , and time . They are not distinct ...
... space - points . Interpenetrability is the function of space.1 Space is of two kinds , mundane space and supramundane space . Mundane space accommodates all souls , material things , dharma , adharma , and time . They are not distinct ...
Page 183
... space . Therefore space is the efficient cause of the cognitions of mutual externality of corporeal substances , which are not their causes . If they were so , they would produce these cog- nitions , even if they were situated in some ...
... space . Therefore space is the efficient cause of the cognitions of mutual externality of corporeal substances , which are not their causes . If they were so , they would produce these cog- nitions , even if they were situated in some ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue