Outlines of Indian Philosophy |
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Page 138
... body or subtle body . The latter are free from bodily adjuncts . They have neither gross body nor subtle body . The former are impure , while the latter are pure . The former have finite knowledge and finite perception owing to karmic ...
... body or subtle body . The latter are free from bodily adjuncts . They have neither gross body nor subtle body . The former are impure , while the latter are pure . The former have finite knowledge and finite perception owing to karmic ...
Page 278
... subtle body formed of the ten sense - organs , mind , intellect , and egoism , the five subtle essences , which is the basis of rebirth . The gross body is born of the parents , but the subtle body is not so born . The gross body is the ...
... subtle body formed of the ten sense - organs , mind , intellect , and egoism , the five subtle essences , which is the basis of rebirth . The gross body is born of the parents , but the subtle body is not so born . The gross body is the ...
Page 288
... subtle body undergoes transmigration . The subtle body is the seat of dispositions of actions performed in previous births , of virtue and vice , of pleasure and pain . The gross body enjoys and suffers through it . Conjunction of the ...
... subtle body undergoes transmigration . The subtle body is the seat of dispositions of actions performed in previous births , of virtue and vice , of pleasure and pain . The gross body enjoys and suffers through it . Conjunction of the ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue