Outlines of Indian Philosophy |
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Page 264
... subtle essences of sound , touch , colour , taste , and smell . The five subtle essences are transformed into the five gross elements of ether , air , fire , water , and earth . These are the twenty four principles . In addition to ...
... subtle essences of sound , touch , colour , taste , and smell . The five subtle essences are transformed into the five gross elements of ether , air , fire , water , and earth . These are the twenty four principles . In addition to ...
Page 265
... subtle essences are called the fine elements . They are indeter- minate or non - specific modes . The five gross ... subtle essences.1 The atoms of the five elements are generated from the subtle essences . They are not the finest and ...
... subtle essences are called the fine elements . They are indeter- minate or non - specific modes . The five gross ... subtle essences.1 The atoms of the five elements are generated from the subtle essences . They are not the finest and ...
Page 269
... subtle essences subsist in their cause , cosmic egoism . The five gross elements subsist in their causes , the five subtle essences of sound , touch , colour , taste , and smell . The evolutes of prakṛti are resolved into their ...
... subtle essences subsist in their cause , cosmic egoism . The five gross elements subsist in their causes , the five subtle essences of sound , touch , colour , taste , and smell . The evolutes of prakṛti are resolved into their ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue