Outlines of Indian Philosophy |
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Page 34
... supreme Atman , it becomes omniscient . The non - dual blissful Ātman cannot be comprehend- ed by the mind and ... supreme infinite Self . The infinite Self , or Brahman within the individual self is to be realized1 . There is a thin ...
... supreme Atman , it becomes omniscient . The non - dual blissful Ātman cannot be comprehend- ed by the mind and ... supreme infinite Self . The infinite Self , or Brahman within the individual self is to be realized1 . There is a thin ...
Page 49
... Supreme Self immanent in it is the witness of them . The former is the doer , while the latter is the spectator . Actions are done by the individual self made of the guņas . The Supreme Self is not the doer . It is the eternal ...
... Supreme Self immanent in it is the witness of them . The former is the doer , while the latter is the spectator . Actions are done by the individual self made of the guņas . The Supreme Self is not the doer . It is the eternal ...
Page 292
... supreme soul . The original self ( adipuruṣa ) turns prakṛti into cosmic intellect by mere conjunction , even as a magnet attracts a piece of iron by mere proximity . Though the supreme self is devoid of desire or volition , He is an ...
... supreme soul . The original self ( adipuruṣa ) turns prakṛti into cosmic intellect by mere conjunction , even as a magnet attracts a piece of iron by mere proximity . Though the supreme self is devoid of desire or volition , He is an ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
Copyright | |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue