Outlines of Indian Philosophy |
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Page 66
... tion . If they are known by inference , testimony or comparison , the same difficulty will arise . Further , the knowledge of a condition must precede the knowledge of its absence . The knowledge of invariable concomitance between the ...
... tion . If they are known by inference , testimony or comparison , the same difficulty will arise . Further , the knowledge of a condition must precede the knowledge of its absence . The knowledge of invariable concomitance between the ...
Page 194
... tion of knowledge with duties . The prudential duties should be discarded . But the compulsory daily and occasional ... tion of the sages born of merit due to austerities and medita- tion . He does not regard God as the efficient cause ...
... tion of knowledge with duties . The prudential duties should be discarded . But the compulsory daily and occasional ... tion of the sages born of merit due to austerities and medita- tion . He does not regard God as the efficient cause ...
Page 263
... tion ; destruction is non - manifestation or envelopment . The Samkhya clearly enunciated the doctrine of evolution ... tion from the homogeneous to the heterogeneous - from the undifferentiated to the differentiated ; it is due to the ...
... tion ; destruction is non - manifestation or envelopment . The Samkhya clearly enunciated the doctrine of evolution ... tion from the homogeneous to the heterogeneous - from the undifferentiated to the differentiated ; it is due to the ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue