Outlines of Indian Philosophy |
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Page 198
... volition , number , magnitude , conjunction and disjunction . This is the view of some Vaiseṣikas . Others deny desire and volition to God . They maintain that His knowledge itself is the unobstructed power of action , and that His ...
... volition , number , magnitude , conjunction and disjunction . This is the view of some Vaiseṣikas . Others deny desire and volition to God . They maintain that His knowledge itself is the unobstructed power of action , and that His ...
Page 251
... volition is a specific cause . There- fore a volition is a generic cause of activity or motion , which is a generic effect . It is determined by the method of double agreement.1 ( 8 ) The whole universe directly or indirectly depends ...
... volition is a specific cause . There- fore a volition is a generic cause of activity or motion , which is a generic effect . It is determined by the method of double agreement.1 ( 8 ) The whole universe directly or indirectly depends ...
Page 275
... Volition , which is It is attributed to The self is inactive , while the guņas are to be active in connection with ... Volition is a mode of egoism . The self , which is immutable , cannot have volition . Egoism is a mode of the mind ...
... Volition , which is It is attributed to The self is inactive , while the guņas are to be active in connection with ... Volition is a mode of egoism . The self , which is immutable , cannot have volition . Egoism is a mode of the mind ...
Contents
CHAPTER PAGE | 1 |
CHAPTER PAGE | 17 |
THE PHILOSOPHY OF THE UPANISADS | 18 |
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actions activity aggregate appears apprehends Atman atoms attained aversion becomes bliss body bondage Brahman called causal cause cognition colour complete conjunction consciousness consists created creation creatures depends desire destroyed destruction determined distinct duties earth effect elements empirical entity essence eternal ether existence experience external objects fire five forms fruits future genus gross happiness identity ignorance individual individual souls inference infinite inherence karmas kinds knowledge known lead liberation limited Lord manas manifested material cause matter māyā means mental merits and demerits mind modes moral motion nature never non-existence object organ owing pain particular past perceived perception performance permanent person pleasure prakṛti present produced pure qualities rajas reality realizes reason recognizes recollection regards relation sattva sense sense-organs similarity souls sound space substance subtle suffering tamas things tion touch truth universe Vedas virtue