The Anatomy of Racial Inequality
Speaking wisely and provocatively about the political economy of race, Glenn Loury has become one of our most prominent black intellectuals--and, because of his challenges to the orthodoxies of both left and right, one of the most controversial. A major statement of a position developed over the past decade, this book both epitomizes and explains Loury's understanding of the depressed conditions of so much of black society today--and the origins, consequences, and implications for the future of these conditions.
Using an economist's approach, Loury describes a vicious cycle of tainted social information that has resulted in a self-replicating pattern of racial stereotypes that rationalize and sustain discrimination. His analysis shows how the restrictions placed on black development by stereotypical and stigmatizing racial thinking deny a whole segment of the population the possibility of self-actualization that American society reveres--something that many contend would be undermined by remedies such as affirmative action. On the contrary, this book persuasively argues that the promise of fairness and individual freedom and dignity will remain unfulfilled without some forms of intervention based on race.
Brilliant in its account of how racial classifications are created and perpetuated, and how they resonate through the social, psychological, spiritual, and economic life of the nation, this compelling and passionate book gives us a new way of seeing--and, perhaps, seeing beyond--the damning categorization of race in America.
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Third is what I will call the domain of civic construction — where we develop our
nation's sense of shared purpose and common fate. Here we are building
monuments, constructing public narratives, enacting rituals, and, most generally,
... we calculate to be the racially progressive consequences (reducing black
economic marginality) of what is a race-blind action (electing to take a greater
risk of inflation)? The issues arising in the domain of civic construction are also
I want to suggest that only in the domain of civic construction should some notion
of race-blindness be elevated to the level of fundamental principle. The operative
moral idea would be what the sociologist Orlando Patterson has called the ...