Essays, English and American |
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Page 15
... stand out in the reader's memory with almost all the qualities of the essay , such as the famous account of the two cathedrals , English and Vene- tian , included in this collection , a passage which in its original setting is merely ...
... stand out in the reader's memory with almost all the qualities of the essay , such as the famous account of the two cathedrals , English and Vene- tian , included in this collection , a passage which in its original setting is merely ...
Page 20
... stand to think what should be in it , that men should love lies ; where neither they make for pleasure , as with poets ; nor for advantage , as with the merchant ; but for the lie's sake . But I cannot tell : this same truth is a naked ...
... stand to think what should be in it , that men should love lies ; where neither they make for pleasure , as with poets ; nor for advantage , as with the merchant ; but for the lie's sake . But I cannot tell : this same truth is a naked ...
Page 21
... stand upon the shore , and to see ships tossed upon the sea : a pleasure to stand in the window of a castle , and to see a battle and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground ...
... stand upon the shore , and to see ships tossed upon the sea : a pleasure to stand in the window of a castle , and to see a battle and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground ...
Page 24
... stands fast upon his own center , whereas all things that have affinity with the heavens move upon the center of another , which they benefit . The referring of all to a man's self is more tolerable in a sovereign prince ; because ...
... stands fast upon his own center , whereas all things that have affinity with the heavens move upon the center of another , which they benefit . The referring of all to a man's self is more tolerable in a sovereign prince ; because ...
Page 33
... standing , out of darkness and confusion of thoughts . Neither is this to be understood only of faithful counsel , which a man receiveth from his friend ; but before you come to that , certain it is that whosoever hath his mind fraught ...
... standing , out of darkness and confusion of thoughts . Neither is this to be understood only of faithful counsel , which a man receiveth from his friend ; but before you come to that , certain it is that whosoever hath his mind fraught ...
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Common terms and phrases
admiration ancient beautiful better brother Cæsar called castles in Spain century character Charles Lamb critical culture death delight doth earth England English essay essayist eyes famous fancy feel flowers gentleman give Greek hand happy hath Hazlitt heart Henry David Thoreau honor human humor imagination JOSEPH ADDISON Julius Cæsar kind Lamb Leigh Hunt light lion live London look Macbeth man's manner Mary Lamb matter mind nature never night noble Paradise Lost pass passion perfect person phrase pleasure Plutarch poem poet Pompey poor Prue remember riches Roman Ruskin seems sense Septimius Severus Shakespeare sometimes soul speak spirit sweet talk Tatler things Thomas Carlyle THOMAS DE QUINCEY thou thought tion Titbottom true truth UNIV virtue walk whole William Hazlitt words writing young youth
Popular passages
Page 64 - I consider the vanity of grieving for those whom we must quickly follow; when I see kings lying by those who deposed them, when I consider rival wits placed side by side, or the holy men that divided the world with their contests and disputes, I reflect with sorrow and astonishment on the little competitions, factions, and debates of mankind.
Page 7 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Page 30 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business.
Page 7 - Truth, (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling or pride. Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Page 31 - Reading maketh a full man; conference a ready man; and writing an exact man. And, therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets, witty; the mathematics, subtle; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend: Abeunt studia in mores!
Page 229 - Their palaces were houses not made with hands ; their diadems crowns of glory which should never fade away. On the rich and the eloquent, on nobles and priests, they looked down with contempt; for they esteemed themselves rich in a more precious treasure, and eloquent in a more sublime language, nobles by the right of an earlier creation, and priests by the imposition of a mightier hand.
Page 13 - Magna civitas, magna solitudo'; because in a great town friends are scattered, so that there is not that fellowship, for the most part, which is in less neighbourhoods: but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends, without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections is unfit for friendship, he taketh it of the beast, and not from humanity.
Page 12 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.
Page 70 - What is the reason, said I, that the tide I see rises out of a thick mist at one end, and again loses itself in a thick mist at the other? What thou seest, said he, is that portion of eternity which is called time, measured out by the sun, and reaching from the beginning of the world to its consummation. Examine now...
Page 199 - Saturn laugh'd and leap'd with him. Yet nor the lays of birds , nor the sweet smell Of different flowers in odour and in hue, Could make me any summer's story tell, Or from their proud lap pluck them where they grew : Nor...