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and the Descent into Hell are really distinct in themselves, tho' the one, by virtue of God's Appointment, certainly follows the other.

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The FOURTH ARTICLE.

Of the Resurrection of CHRIST. HRIST did truly rise again from death, and took

, appertaining to the perfection of manos nature, wherewith be ascended into heaven, and there sitteth until he return to judge all men at the last day,

This Article contains Four Propositions. 1. Christ did truly rise again from Death, and

took again his Body, with Flesh, Bones, and all things appertaining to the Perfection of

Man's Nature. 2. Christ did, with his faid Body, Flesh, 3c.

afcend into Heaven. 3. Christ shall return from Heaven to judge all

Men at the Last Day. 4. Christ sitteth in Heaven, until he return to

judge all Men at the Last Day.

The First Proposition. See Bishop Pearson on the Fifth Article, beginning at He rose again ; and the Fourteenth Chapter of the Second Part of the First Volume of Dr. Jenkin's Reasonableness and Certainty of the Christian Religion, and the Twenty eighth Chapter of the Second Volume of the said Book ; and the Eleventh Section of Dr. Whitby's General Preface to his first Volume of Annotations, E 3

The

The Second, Third and Fourth Propositions. See Bishop Pearson on the Sixth and Seventh Articles,

non The FIFTH ARTICLE,

Of the Holy Ghost.
HE Holy Ghost proceeding from the Father and the

Son, is of one Substance, Majesty, and Glory, with the Father and the Son, very and eternal God.

This Article contains Three Propositions.
Į, The Holy Ghost is very and eternal God.
2, The Holy Ghost is of one Substance, Maje-

fty, and Glory, with the Father and the Son, 3. The Holy Ghost proceedeth from the Father

and the Son,

The First and Third Propositions. See Bishop Pearson on the Eighth Article. But concerning the Third, see also Numb. 3. of the Appendix to the Paraphrase with Annotations on the Common Prayer,

p. 287, &c.

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The Second Proposition is therefore true, because there can be no more Gods than One, according to the Sixth Proposition of the First Article.

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The SIXTH ARTICLE.
Of the Sufficiency of the Holy SCRIPTURES

for Salvation.
OLY Scripture containeth all things necessary to

Salvation ; so that whatsoever is not read i berein, Hor may be proved thereby, is not to be required of any

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man, that it should be believ'd as an Article of the Faith,
or be thought requisite or necessary to Salvation. In the
name of the Holy Scripture we do understand those Cano-
nical books of the Old and New Testament, of whose au-
thority was never any doubt in the Church.
Of the Name s and Number of the Canonical

Books,
Genesis.
Exodus.
Leviticus.
Numeri.
Deuteronomium.
Fohue.
Judges.
Ruth,
The I. Book of Samuel.
The II. Book of Samuel.
The I. Book of Kings.
The II. Book of Kings.
The I. Book of Chronicles.
The II. Book of Chronicles.
The I. Book of Esdrasayfa 3
The II. Book of Efdras.joinii.
The Book of Hefter.
The Book of Tobe in 75,6".

The Psalıns., vir
v The Proverbs,

07:11
Ecclesiastes, or Preacher.!
ti Cantica, or Songs of Solomon.

Four Prophets the greater,

Twelve Prophets, the less. And the other Books (as Hierome faith) the Church doth read for Example of Life, and Instruktion of Manners; but yet doth it not apply them to establish any Do&trine ; such are these following,

The

E 4

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COUAR

The II. Book of Esdras.
The Iy. Book of Esdras.
The Book of Tobias.
The Book of Judith.
The rest of the Book of Hefter,
The Book of Wisdom.
Jefus the Son of Sirach.

ī
Baruch the Prophet.
The Song of the Three Children,
The Story of Susanna.
Of-Bel and the Dragon.
The Prayer of Manasses

.
The I. Book of Maccabees,

The II. Book of Maccabees. All the Books of the New Testament, as they are commonly received, we do receive ana account themCanonical.

This Article contains Six Proposition.
1. Holy Scripture contains all things necessary

to Salvation.
2. Whatsoever is not read in Holy Scripture,

nor may be prov'd thereby, is not to be requirid of any man, that it should be believ'd as an Article of Faith, or be thought requisite

or necessary to Salvation. 3. In the Name of the Holy Scripture we do un

derstand the Canonical Books of the Old and New Testament, of whose Authority was ne

ver any Doubt in the Church. 4. The Canonical Book's of the Old Testament

are Genesis, Exodus, &c. 107 5. All the Books of the New Testament, as they

åre commonly receluid, we do receive and ac6. The other Books (viz. thofe which are comOT

monly annex'd to theOld Testament; and which

we

we do not account Canonical) as Hierome faith, the Church doth read for Example of Life, and Instruction of Manners; but yet doth not apply them to establish any Doctrine. Such are these 'following, the Third Book of Esdras, the Fourth Book of Efdras, &c.

I begin with the Three last Propositions : But must first observe, 1. That by a Canonical Book of Scripture, is meant a Book, which being written by Divine Inspiration, is to be received by us as a Part of the Canon or Rule of Christian Faith and Practice. 2. That what the Church here calls the Second Book of Esdras, is what we generally call the Book of Nebemiab. For if

you

look into our old English Bibles, you'll find, that Nehemiah's History and Prophecy goes under the Name of the Second Book of Efdras. These things being premis'd,

The Three last Propositions of this Article are prov'd in that Method and Order which I (a) have propos’d to be taken for the Examination of the Authority of the Holy Scriptures, and the Truth of Christianity, with respect to the Hypothesis of the Deists. For thereby it appears, 1. That those Books of the Old and New Testament which we receive, ( are truly Canonical ; because they are the Word of God, and contain his reveld Will. 2. That those Books, which tho' commonly annex'd to the Old Testament, arę rejected by us, are not Canonical, because not of Divine Authority.

And

(a) In the foregoing Directions for Studying a general syfem or Body of Divinity, p. 10,

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