The Christian Disciple and Theological Review, Volume 4Noah Worcester, Henry Ware Wells and Lilly, 1822 |
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... Jesus Christ Mathematical Arguments for Trinitarian Doctrines Mather , Cotton , Psalms in blank verse Ministry at the present period , its difficulties . 332 165 17 401 325 153 Missions , Domestic Means of suppressing Intemperance 169 ...
... Jesus Christ Mathematical Arguments for Trinitarian Doctrines Mather , Cotton , Psalms in blank verse Ministry at the present period , its difficulties . 332 165 17 401 325 153 Missions , Domestic Means of suppressing Intemperance 169 ...
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... Jesus Christ , to clothe ourselves with his humility , his meekness , submission , piety and purity . May thy will , as it was his , be ours ; like him may we go about doing good , and consider it our meat and drink to obey thee . May ...
... Jesus Christ , to clothe ourselves with his humility , his meekness , submission , piety and purity . May thy will , as it was his , be ours ; like him may we go about doing good , and consider it our meat and drink to obey thee . May ...
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... Jesus Christ , our Lord and Sa- viour . Amen . ON PIETY . FOR THE CHRISTIAN DISCIPLE . It is made a common reproach to that class of Christians whose opinions are those of the Christian Disciple , that they substitute morals for ...
... Jesus Christ , our Lord and Sa- viour . Amen . ON PIETY . FOR THE CHRISTIAN DISCIPLE . It is made a common reproach to that class of Christians whose opinions are those of the Christian Disciple , that they substitute morals for ...
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... Jesus , whether it were of God or whether he spake of himself ? Do not the love and practice of virtue predispose the mind to the reception of a religion , which inculcates moral virtue as the great business and end of life ? Is not a ...
... Jesus , whether it were of God or whether he spake of himself ? Do not the love and practice of virtue predispose the mind to the reception of a religion , which inculcates moral virtue as the great business and end of life ? Is not a ...
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... Jesus . But we refer to those instances , in which religion may be truly said to be believed ; when men have as much confidence in the being of a God as they have in their own existence , and there is equal proof of the former as of the ...
... Jesus . But we refer to those instances , in which religion may be truly said to be believed ; when men have as much confidence in the being of a God as they have in their own existence , and there is equal proof of the former as of the ...
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Common terms and phrases
affections antinomian Arminianism attention believe Bible called Calvin Calvinistic cause character church Cohasset connexion consequence deists divine doctrine of Calvinism duty error eternal evil exertions expressions faith Father favour feeling friends give gospel heart heaven Henry Kirke White holy hope human important influence institutions Jane JARED SPARKS Jerusalem Jesus Christ Jews Joseph Tuckerman Judaism judgment labour language liberal christians ligion Lord Lubec manner means ment mind ministers moral nature never New-England Tale object offered opinions ourselves passage persons piety poor pray prayer preaching present principles racter readers reason received regard religion religious respect sacrifice Saviour Scriptures sect sectarism sense sentiments Series-vol sermon sincere sins society soul spirit suffer supposed Testament Theological thing thou thought tion Trinitarian true truth Unitarians unto views virtue words worship writer
Popular passages
Page 317 - Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: but in every nation he that feareth him, and worketh righteousness, is accepted with him.
Page 318 - Him openly ; not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with Him after He rose from the dead.
Page 98 - Ye Ice-falls! ye that from the mountain's brow Adown enormous ravines slope amain Torrents, methinks, that heard a mighty voice, And stopped at once amid their maddest plunge! Motionless torrents! silent cataracts! Who made you glorious as the Gates of Heaven Beneath the keen full moon? Who bade the sun Clothe you with rainbows? Who, with living flowers Of loveliest blue, spread garlands at your feet? GOD! let the torrents, like a shout of nations, Answer! and let the ice-plains echo, GOD!
Page 269 - God hath endued the will of man with that natural liberty, that it is neither forced, nor, by any absolute necessity of nature, determined to good or evil.
Page 23 - W'ho, doomed to go in company with pain, And fear, and bloodshed, miserable train! Turns his necessity to glorious gain; In face of these doth exercise a power Which is our human nature's highest dower; Controls them and subdues, transmutes, bereaves Of their bad influence, and their good receives...
Page 97 - Arve and Arveiron at thy base Rave ceaselessly; but thou, most awful Form! Risest from forth thy silent sea of pines, How silently! Around thee and above Deep is the air and dark, substantial, black, An ebon mass: methinks thou piercest it, As with a wedge! But when I look again, It is thine own calm home, thy crystal shrine, Thy habitation from eternity!
Page 317 - And the multitude of them that believed were of one heart and of one soul, neither said any of them, that aught of the things which he possessed was his own, but they had all things common. And with great power gave the apostles witness of the resurrection of the Lord Jesus; and great grace was upon them all.
Page 25 - Whom neither shape of danger can dismay, Nor thought of tender happiness betray ; Who, not content that former worth stand fast, Looks forward, persevering to the last, From well to better, daily self-surpast...
Page 98 - Rise, O ever rise, Rise like a cloud of Incense, from the Earth ! Thou kingly Spirit throned among the hills, Thou dread Ambassador from Earth to Heaven, Great Hierarch ! tell thou the silent Sky, And tell the Stars, and tell yon rising Sun, Earth, with her thousand voices, praises GOD.
Page 339 - Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.