The Works of James Arminius, D. D., Formerly Professor of Divinity in the University of Leyden: To which are Added Brandt's Life of the Author, with Considerable Augmentations, Numerous Extracts from His Private Letters, a Copious and Authentic Account of the Synod of Dort and Its Proceedings, and Several Interesting Notices of the Progress of His Theological Opinions in Great Britain and on the Continent, Volume 2Longman, Hurst, Rees, Orme, Brown and Green, 1828 - Theology |
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Page 46
... Papists , and am their professed defender . Nay he will suppose , that I have proceeded to such a pitch of impu- dence , as to have the audacity to maintain a conclusion directly contrary to the words of the Apostle , who says , " We ...
... Papists , and am their professed defender . Nay he will suppose , that I have proceeded to such a pitch of impu- dence , as to have the audacity to maintain a conclusion directly contrary to the words of the Apostle , who says , " We ...
Page 47
... Papists seem to acknowledge , who assert , that the works of the Saints cannot stand before the judgment of God , unless they be " sprinkled with the blood of Christ . ' " ( Public Disput . XIX . ) 66 Thus far my Thesis : Could any ...
... Papists seem to acknowledge , who assert , that the works of the Saints cannot stand before the judgment of God , unless they be " sprinkled with the blood of Christ . ' " ( Public Disput . XIX . ) 66 Thus far my Thesis : Could any ...
Page 57
... Papists , we hold that what has once been determined by the Church can- not be drawn into controversy . ARTICLE XXXI . ( XI . ) Ir is not correctly said in the Catechism , that " God is angry with us for [ innata ] birth - sins ...
... Papists , we hold that what has once been determined by the Church can- not be drawn into controversy . ARTICLE XXXI . ( XI . ) Ir is not correctly said in the Catechism , that " God is angry with us for [ innata ] birth - sins ...
Page 90
... Papists act most perversely in confounding these testimonies , and in requiring through the witness of the Spirit [ of God ] the distinction between an apocryphal verse , and one that is canonical , though the former may in reality ...
... Papists act most perversely in confounding these testimonies , and in requiring through the witness of the Spirit [ of God ] the distinction between an apocryphal verse , and one that is canonical , though the former may in reality ...
Page 92
... Papists to beg the question , since they never employ it themselves in convincing others . DISPUTATION II . ON THE SUFFICIENCY AND PERFECTION OF THE HOLY SCRIP- TURES IN OPPOSITION TO TRADITIONS . Respondent , ABRAHAM VLIET . I. WHEN we ...
... Papists to beg the question , since they never employ it themselves in convincing others . DISPUTATION II . ON THE SUFFICIENCY AND PERFECTION OF THE HOLY SCRIP- TURES IN OPPOSITION TO TRADITIONS . Respondent , ABRAHAM VLIET . I. WHEN we ...
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Other editions - View all
Common terms and phrases
according Ahaziah angels apostles arguments Arminius ascribed attributed believers belong bestow blessings called capable cause Christian church church of Rome command committed concerning considered covenant declared decree delivered Deut DISPUTATION Divine Divine Grace doctrine effect efficacy employed Essence eternal evil Exod faith Father glory God the Father Gospel grace hath heaven hindered Holy Spirit honour idolatry Isai Jesus Christ John John iii John iv Justice Kings latria likewise Lord Luke manner Matt matter Mediator mercy Messiah mind mode nature necessary obedience object obtained Old Testament original sin Papists Pelagians perfect performed persons Predestination prescribed promise prophets Psalm punishment rational creature religion rendered Repentance respect righteousness Roman Pontiff Saints salvation Scriptures signifies sinner sins things thou tion truth two-fold understanding unto viii vocation whole Wisdom word worship xvii xviii
Popular passages
Page 516 - For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
Page 508 - Now if I do that I would not, it is no more I that do it but "sin
Page 644 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Page 213 - Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work with my God.
Page 522 - But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all; yet not I, but the grace of God which was with me.
Page 197 - For if there had been a law given which could have given life, verily righteousness should have been by the law, but the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Page 191 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Page 492 - For the flesh lusteth against the Spirit, and the Spirit against the flesh : and these are contrary the one to the other ; so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law.
Page 731 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Page 645 - For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.