Twelve sermons. TractsArchibald Constable and Company Edinburgh; White, Cochrane, and Company and Gale, Curtis, and Fenner, London; and John Cumming, Dublin., 1814 |
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Page 4
... nature , far beyond our finite ca- pacities . Swift considered , that , in religion , as in profane science , there must be certain ultimate laws which are to be received as fundamental truths , although we are incapable of defining or ...
... nature , far beyond our finite ca- pacities . Swift considered , that , in religion , as in profane science , there must be certain ultimate laws which are to be received as fundamental truths , although we are incapable of defining or ...
Page 17
... natural face in a glass , and go away , " and straight forget what manner of man he was . " But a man must rather sit down and unravel every action of the past day into all its circumstances and particularities , and observe how every ...
... natural face in a glass , and go away , " and straight forget what manner of man he was . " But a man must rather sit down and unravel every action of the past day into all its circumstances and particularities , and observe how every ...
Page 20
... nature of the mind being such , that it cannot but desire , and consequently endeavour to have some certain principles to go upon , something fixed and un- moveable , whereon it may rest and support itself . And hence it cometh to pass ...
... nature of the mind being such , that it cannot but desire , and consequently endeavour to have some certain principles to go upon , something fixed and un- moveable , whereon it may rest and support itself . And hence it cometh to pass ...
Page 25
... nature , for he hath felt the force and rapidity of it within his own breast ; although , perhaps , in another instance , he remembereth how it rageth and swelleth by opposition ; and , although it may be restrained , or diverted for a ...
... nature , for he hath felt the force and rapidity of it within his own breast ; although , perhaps , in another instance , he remembereth how it rageth and swelleth by opposition ; and , although it may be restrained , or diverted for a ...
Page 31
... natural common sense of that expression , but must suppose that some- thing dark or mystical was meant , which it pleased ... nature , which possibly may be hid from the angels themselves ? Again , I see it plainly declared in scripture ...
... natural common sense of that expression , but must suppose that some- thing dark or mystical was meant , which it pleased ... nature , which possibly may be hid from the angels themselves ? Again , I see it plainly declared in scripture ...
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Common terms and phrases
absurd act of parliament advantage allowed answer arguments Aristotle atheist believe bishops body brotherly love called cause charity Christ Christianity church of England clergy common conscience consequence corruptions discourse dissenters divine doctrine doth duty ecclesiastical endeavour evil faith false witness farther favour freethinking give gospel greatest hath Hazael heart heathen high church holy honour ignorant instance Jacobites Jews king kingdom laity Lastly learned least liberty ligion lives Lord Low Church mankind manner mean meanest ment mind morality mysteries nation nature neighbour neral never observe opinion papists parish parliament party perhaps persons Plato poor popery preacher preaching pretend priests prince principles punish reason religion ruin Saviour scripture sects sermon Socinians sort suppose tell ther thing think freely thought tion true truth vice VIII virtue wherein Whig whole wholly wicked wisdom wise words write
Popular passages
Page 99 - And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
Page 78 - But as touching brotherly love ye need not that I write unto you : for ye yourselves are taught of God to love one another.
Page 156 - But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Page 159 - But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work.
Page 116 - Remove far from me vanity and lies: give me neither poverty nor riches ; feed me with food convenient for me: lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
Page 47 - Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
Page 197 - Who would ever have suspected Asgill for a wit, or Toland for a philosopher, if the inexhaustible stock of Christianity had not been at hand to provide them with materials ? What other subject, through all art or nature, could have produced Tindal for a profound author, or furnished him with readers? It is the wise choice of the subject that alone adorns and distinguishes the writer. For had an hundred such pens as these been employed on the side of religion, they would have immediately sunk into...
Page 43 - Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility : for God resisteth the proud, and giveth grace to the humble.
Page 337 - Proper words, in proper places, make the true definition of a style.
Page 63 - Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness ; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens...