Twelve sermons. TractsArchibald Constable and Company Edinburgh; White, Cochrane, and Company and Gale, Curtis, and Fenner, London; and John Cumming, Dublin., 1814 |
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Page 4
... received as fundamental truths , although we are incapable of defining or analysing their nature ; and he censures those divines , who , in presumptuous confidence of their own logical powers , enter into controversy upon such mysteries ...
... received as fundamental truths , although we are incapable of defining or analysing their nature ; and he censures those divines , who , in presumptuous confidence of their own logical powers , enter into controversy upon such mysteries ...
Page 5
... receives the Christian religion as of divine inspiration , must be contented to depend upon God's truth , and his holy word , and receive with humble faith the mysteries which are too high for comprehension . Above all , Swift points ...
... receives the Christian religion as of divine inspiration , must be contented to depend upon God's truth , and his holy word , and receive with humble faith the mysteries which are too high for comprehension . Above all , Swift points ...
Page 7
... receive thy holy word , to the salvation of their own souls . Lastly , we desire to return thee praise and thanksgiving for all thy mercies bestowed upon us ; but chiefly for the Fountain of them all , Jesus Christ our Lord , in whose ...
... receive thy holy word , to the salvation of their own souls . Lastly , we desire to return thee praise and thanksgiving for all thy mercies bestowed upon us ; but chiefly for the Fountain of them all , Jesus Christ our Lord , in whose ...
Page 28
... received by all bodies of Christians , since the condemnation of Arianism under Constantine and his suc- cessors ; wherefore the proceedings of the Socinians are both vain and unwarrantable , because they will never be able to ad- vance ...
... received by all bodies of Christians , since the condemnation of Arianism under Constantine and his suc- cessors ; wherefore the proceedings of the Socinians are both vain and unwarrantable , because they will never be able to ad- vance ...
Page 48
... receive him , we place him above us , and respect him as if he were better than ourselves : and this is thought both decent and necessary , and is usually called good manners . Now the duty required by the apostle , is only that we ...
... receive him , we place him above us , and respect him as if he were better than ourselves : and this is thought both decent and necessary , and is usually called good manners . Now the duty required by the apostle , is only that we ...
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absurd act of parliament advantage allowed answer arguments Aristotle atheist believe bishops body brotherly love called cause charity Christ Christianity church of England clergy common conscience consequence corruptions discourse dissenters divine doctrine doth duty ecclesiastical endeavour evil faith false witness farther favour freethinking give gospel greatest hath Hazael heart heathen high church holy honour ignorant instance Jacobites Jews king kingdom laity Lastly learned least liberty ligion lives Lord Low Church mankind manner mean meanest ment mind morality mysteries nation nature neighbour neral never observe opinion papists parish parliament party perhaps persons Plato poor popery preacher preaching pretend priests prince principles punish reason religion ruin Saviour scripture sects sermon Socinians sort suppose tell ther thing think freely thought tion true truth vice VIII virtue wherein Whig whole wholly wicked wisdom wise words write
Popular passages
Page 99 - And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
Page 78 - But as touching brotherly love ye need not that I write unto you : for ye yourselves are taught of God to love one another.
Page 156 - But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Page 159 - But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work.
Page 116 - Remove far from me vanity and lies: give me neither poverty nor riches ; feed me with food convenient for me: lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
Page 47 - Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
Page 197 - Who would ever have suspected Asgill for a wit, or Toland for a philosopher, if the inexhaustible stock of Christianity had not been at hand to provide them with materials ? What other subject, through all art or nature, could have produced Tindal for a profound author, or furnished him with readers? It is the wise choice of the subject that alone adorns and distinguishes the writer. For had an hundred such pens as these been employed on the side of religion, they would have immediately sunk into...
Page 43 - Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility : for God resisteth the proud, and giveth grace to the humble.
Page 337 - Proper words, in proper places, make the true definition of a style.
Page 63 - Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness ; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens...