Twelve sermons. TractsArchibald Constable and Company Edinburgh; White, Cochrane, and Company and Gale, Curtis, and Fenner, London; and John Cumming, Dublin., 1814 |
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Page 9
... thing ? WE have a very singular instance of the deceit fulness of the heart , represented to us in the per- I * " When I first gave this sermon to be published , I had some doubts whether it were genuine ; for , though I found it in the ...
... thing ? WE have a very singular instance of the deceit fulness of the heart , represented to us in the per- I * " When I first gave this sermon to be published , I had some doubts whether it were genuine ; for , though I found it in the ...
Page 10
... thing ? " And yet , for all this , it is highly probable , that he was then that man he could not imagine himself to be ; for we find him , on the very next day after his return , in a very treacherous and disloyal manner , murdering ...
... thing ? " And yet , for all this , it is highly probable , that he was then that man he could not imagine himself to be ; for we find him , on the very next day after his return , in a very treacherous and disloyal manner , murdering ...
Page 11
... things which that false heart of his would at one time or other betray him into , would not believe as little , and wonder as much , as Ha- zael did before him ? Thus , for instance ; tell an angry person that he is weak and impotent ...
... things which that false heart of his would at one time or other betray him into , would not believe as little , and wonder as much , as Ha- zael did before him ? Thus , for instance ; tell an angry person that he is weak and impotent ...
Page 13
... thing than for a man to impose upon him- self , by putting on a grave and demure counte- nance , by casting a severe look into his past con- duct , and making some few pious and devout re- flections upon it ; and then to believe that he ...
... thing than for a man to impose upon him- self , by putting on a grave and demure counte- nance , by casting a severe look into his past con- duct , and making some few pious and devout re- flections upon it ; and then to believe that he ...
Page 14
... thing , because he did not know how to be angry at all . But , after all , what is wanting in this part of repentance , we expect to make up in the next : and to that purpose we put on a resolution of amendment , which we take to be as ...
... thing , because he did not know how to be angry at all . But , after all , what is wanting in this part of repentance , we expect to make up in the next : and to that purpose we put on a resolution of amendment , which we take to be as ...
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absurd act of parliament advantage allowed answer arguments Aristotle atheist believe bishops body brotherly love called cause charity Christ Christianity church of England clergy common conscience consequence corruptions discourse dissenters divine doctrine doth duty ecclesiastical endeavour evil faith false witness farther favour freethinking give gospel greatest hath Hazael heart heathen high church holy honour ignorant instance Jacobites Jews king kingdom laity Lastly learned least liberty ligion lives Lord Low Church mankind manner mean meanest ment mind morality mysteries nation nature neighbour neral never observe opinion papists parish parliament party perhaps persons Plato poor popery preacher preaching pretend priests prince principles punish reason religion ruin Saviour scripture sects sermon Socinians sort suppose tell ther thing think freely thought tion true truth vice VIII virtue wherein Whig whole wholly wicked wisdom wise words write
Popular passages
Page 99 - And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
Page 78 - But as touching brotherly love ye need not that I write unto you : for ye yourselves are taught of God to love one another.
Page 156 - But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Page 159 - But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work.
Page 116 - Remove far from me vanity and lies: give me neither poverty nor riches ; feed me with food convenient for me: lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
Page 47 - Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
Page 197 - Who would ever have suspected Asgill for a wit, or Toland for a philosopher, if the inexhaustible stock of Christianity had not been at hand to provide them with materials ? What other subject, through all art or nature, could have produced Tindal for a profound author, or furnished him with readers? It is the wise choice of the subject that alone adorns and distinguishes the writer. For had an hundred such pens as these been employed on the side of religion, they would have immediately sunk into...
Page 43 - Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility : for God resisteth the proud, and giveth grace to the humble.
Page 337 - Proper words, in proper places, make the true definition of a style.
Page 63 - Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness ; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens...