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affections Almighty appeared appetite Asem atheism Athyras Augustus Caesar beauty behold benevolence BISHOP PORTEUS blessings Chaubert cheerful Christian countenance creatures darkness death Deist Deity delight divine duty earth endeavour enjoyment eternity evil existence eyes father fear feel folly genius give glory Gospel Habit hand happiness hath heard heart heaven honour hope hour human imagination infinite inhabitants Jupiter king of Norway knowledge labour Lady Falkland Lapland laws lence less light live look Lord mankind melancholy ment mercy mind misery moral mountain natural theology nature ness never night objects ourselves pain passed passion perceived perfect person piety pleasure Plutarch present pride racter reason religion repentance Rhadamanthus Rosine scene seemed society soon soul spirit superstition suppose thee things thou thought tion tivate treach truth uncon vice virtue voice whole wisdom youth
Page 147 - WHAT is truth ?" said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief, affecting free-will in thinking as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients.
Page 103 - And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
Page 73 - It were better to have no opinion of God at all. than such an opinion as is unworthy of Him; for the one is unbelief, the other is contumely: and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose:
Page 264 - ... obtained admission. The old man set before him such provisions as he had collected for himself, on which Obidah fed with eagerness and gratitude. When the repast was over—
Page 266 - ... yet remains one effort to be made ; that reformation is never hopeless, nor sincere endeavours ever unassisted ; that the wanderer may at length return, after all his errors ; and that he who implores strength and courage from above, shall find danger and difficulty give way before him. Go now, my son, to thy repose ; commit thyself to the care of Omnipotence; and when the morning calls again to toil, begin anew thy journey and thy life.
Page 34 - I am the resurrection and the life: he that believeth in me though he die, yet shall he live; and whosoever liveth and believeth in me shall never die.
Page 262 - ... side, or the fruits that hung upon the branches. At last the green path began to decline from its first tendency, and to wind among hills and thickets, cooled with fountains, and murmuring with water-falls.
Page 149 - It is a pleasure to stand upon the shore, and to see ships tossed upon the sea ; a pleasure to stand in the window of a castle, and to see a battle and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground of Truth, (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors, and wanderings, and mists, and tempests, in the vale below ; so always that this prospect be with pity, and not with swelling or pride.
Page 128 - It is not for us to bring our minds up to this mysterious agency. But, such is the incomprehensible fact, that the same Being, whose eye is abroad over the whole universe, gives vegetation to every blade of grass, and motion to every particle of blood which circulates through the veins of the minutest...