The Good Lord Wharton: His Family, Life, and Bible CharityLord Philip Wharton (1613-1696) was the son of Sir Thomas Wharton and Lady Philadelphia Carey. He was born at Aske, near Richmond, Yorkshire, England. His ancestry is traced to Thomas, the first Lord Wharton (1495-1568). |
From inside the book
Results 1-5 of 46
Page
Wharton Hall — The Ancestry of the first Baron — Thomas , first Lord - Thomas ,
second Lord - Philip , third Lord - Philip , fourth Lord ( the Good Lord Wharton ) ;
his father , Sir Thomas of Aske ; his brother , Sir Thomas of Edlington ; his own ...
Wharton Hall — The Ancestry of the first Baron — Thomas , first Lord - Thomas ,
second Lord - Philip , third Lord - Philip , fourth Lord ( the Good Lord Wharton ) ;
his father , Sir Thomas of Aske ; his brother , Sir Thomas of Edlington ; his own ...
Page 11
Through Henry , Hugh , William , and John we descend to Sir Thomas Wharton ,
who attended the Duke of Bedford in France when that prince was regent there , '
in 1422 - 35 . " This Sir Thomas was father of Henry , whose son , another ...
Through Henry , Hugh , William , and John we descend to Sir Thomas Wharton ,
who attended the Duke of Bedford in France when that prince was regent there , '
in 1422 - 35 . " This Sir Thomas was father of Henry , whose son , another ...
Page 12
In 1518 he married Eleanor , daughter of Sir Bryan Stapleton , of an ancient
family , whose seat was Wighill , near Tadcaster , on the River Wharfe . She bore
him six children , two of whom died in infancy ; the others were ( 1 ) Thomas , the
...
In 1518 he married Eleanor , daughter of Sir Bryan Stapleton , of an ancient
family , whose seat was Wighill , near Tadcaster , on the River Wharfe . She bore
him six children , two of whom died in infancy ; the others were ( 1 ) Thomas , the
...
Page 13
But Sir Thomas Wharton was not a religious reformer . His chief interest in the
Reformation was , like that of his royal master , personal and political ; and in his
religion he advanced no further than the King , who prided himself to the last on ...
But Sir Thomas Wharton was not a religious reformer . His chief interest in the
Reformation was , like that of his royal master , personal and political ; and in his
religion he advanced no further than the King , who prided himself to the last on ...
Page 14
only servants , so Pulleyne took the keys of the house and appointed a day for Sir
Thomas and Mr . Warcopp to come in , or else to lose their goods . ” Sir Thomas
had prudently fled to the Duke of Norfolk , and served under him in putting down
...
only servants , so Pulleyne took the keys of the house and appointed a day for Sir
Thomas and Mr . Warcopp to come in , or else to lose their goods . ” Sir Thomas
had prudently fled to the Duke of Norfolk , and served under him in putting down
...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
The Good Lord Wharton: His Family, Life, and Bible Charity (Classic Reprint) Bryan Dale No preview available - 2018 |
The Good Lord Wharton: His Family, Life, and Bible Charity (Classic Reprint) Bryan Dale No preview available - 2017 |
Common terms and phrases
afterwards allowed appears application appointed army attended authority became Bibles brother buried called Catechism Charity Charles child Church of England Commissioners Committee Common concerning Congregational contained continued daughter death Deed delivered desire died directed Dissenters distributed Duke Earl Edward Harley ejected father February Founder four further George give given granted Hall hand Healaugh held Henry honour House Instructions James John June King Lady lands late letter lived London Lord Wharton manner March married meeting mentioned minister Nonconformist Nonconformist ministers October original Oxford parish Parliament persons Philip poor Prayer preached Presbyterian present Protestant Psalms Puritan received religion religious respect rewards Right Robert says Scheme Scriptures sent sermon Sir Thomas subsequently tion took Trustees wife wrote yearly York
Popular passages
Page 117 - My Godfathers and Godmothers in my Baptism ; wherein I was made a member of Christ, the child of God, and an inheritor of the kingdom of heaven.
Page 53 - Grown all to all, from no one vice exempt; And most contemptible, to shun contempt; His passion still to covet gen'ral praise, His life, to forfeit it a thousand ways; A constant bounty which no friend has made; An angel tongue which no man can persuade...
Page 101 - And men shall speak of the might of Thy terrible acts : And I will declare Thy greatness.
Page 117 - The word of God, which is contained in the Scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him.
Page 117 - What is the chief end of man? Man's chief end is to glorify God, and to enjoy him forever.
Page 100 - Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.
Page 101 - The eyes of all wait upon thee; and thou givest them their meat in due season. Thou openest thine hand, and satisfiest the desire of every living thing.
Page 117 - I should renounce the devil and all his works, the pomps and vanity of this wicked world, and all the sinful lusts of the flesh.
Page 101 - My mouth shall speak the praise of the Lord : and let all flesh give thanks unto his holy Name for ever and ever.
Page 24 - We live in deeds, not years; in thoughts, not breaths; In feelings, not in figures on a dial. We should count time by heart-throbs. He most lives Who thinks most — feels the noblest — acts the best.