The Philosophical Works of Francis Bacon, with Prefaces and Notes by the Late Robert Leslie Ellis, Together with English Translations of the Principal Latin Pieces, Volume 4Longman & Company, 1861 |
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Page 58
... Democritus , which went further into nature than the rest . Matter rather than forms should be the object of our attention , its configurations and changes of configuration , and simple ac- tion , and law of action or motion ; for forms ...
... Democritus , which went further into nature than the rest . Matter rather than forms should be the object of our attention , its configurations and changes of configuration , and simple ac- tion , and law of action or motion ; for forms ...
Page 60
... Democritus as compared with the other philosophies . For that school is so busied with the particles that it hardly attends to the structure ; while the others are so lost in admiration of the structure that they do not penetrate to the ...
... Democritus as compared with the other philosophies . For that school is so busied with the particles that it hardly attends to the structure ; while the others are so lost in admiration of the structure that they do not penetrate to the ...
Page 64
... Democritus ; the Heaven and Earth of Parmenides ; the Strife and Friendship of Empedocles ; Heraclitus's doctrine how bodies are resolved into the indifferent nature of fire , and remoulded into solids ; have all of them some taste of ...
... Democritus ; the Heaven and Earth of Parmenides ; the Strife and Friendship of Empedocles ; Heraclitus's doctrine how bodies are resolved into the indifferent nature of fire , and remoulded into solids ; have all of them some taste of ...
Page 72
... Democritus , Parmenides , Heraclitus , Xenophanes , Philolaus , and the rest ( I omit Pythagoras as a mystic ) , did not , so far as we know , open schools ; but more silently and severely and simply , that is , with less affectation ...
... Democritus , Parmenides , Heraclitus , Xenophanes , Philolaus , and the rest ( I omit Pythagoras as a mystic ) , did not , so far as we know , open schools ; but more silently and severely and simply , that is , with less affectation ...
Page 73
... Democritus , Plato , and Pythagoras , which were rather subur- ban excursions than distant journeys , were talked of as some- thing great . In our times on the other hand both many parts of the New World and the limits on every side of ...
... Democritus , Plato , and Pythagoras , which were rather subur- ban excursions than distant journeys , were talked of as some- thing great . In our times on the other hand both many parts of the New World and the limits on every side of ...
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The Philosophical Works of Francis Bacon, with Prefaces and Notes by the ... James Spedding No preview available - 2020 |
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according action ancient animals appears axioms better bodies carried causes certain cold collected comes common continued course diligence discovered discovery distance divine Division doctrine concerning doubt earth easily effect errors example experiments fact fall fire fixed flame follow force Form former give glass greater hand heat History human increase inquiry Instances invention iron judgment kind knowledge learning less light likewise magnet manner matter means memory method mind motion namely nature object observed once operation opinion particular pass philosophy Physic present principles produced quantity question reason received reference regard relates remains rest sciences seems sense separate side simple sometimes speak species spirit substances taken things thought tion touch true truth turn understanding universe virtue wanting weight whereas whole
Popular passages
Page 92 - Those who have handled sciences have been either men of experiment or men of dogmas. The men of experiment are like the ant; they only collect and use: the ~reasoners resemble spiders, who make cobwebs out of their own substance. But the bee takes a middle course, it gathers its material from the flowers of the garden and of the field, but transforms and digests it by a power of its own.
Page 489 - All this is true, See. if time stood still ; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation -, and they that reverence too much old times, are but a scorn to the new.
Page 32 - And all depends on keeping the eye steadily fixed upon the facts of nature and so receiving their images simply as they are. For God forbid that we should give out a dream of our own imagination for a pattern of the world...
Page 396 - He hath made man of the dust of the earth, and breathed into his nostrils the breath of life...
Page 55 - There are also Idols formed by the intercourse and association of men with each other, which I call Idols of the Market-place, on account of the commerce and consort of men there. For it is by discourse that men associate; and words are imposed according to the apprehension of the vulgar. And therefore the ill and unfit choice of words wonderfully obstructs the understanding.
Page 384 - The first is the discontinuance of the ancient and serious diligence of Hippocrates, which used to set down a narrative of the special cases of his patients, and how they proceeded, and how they were judged by recovery or death.
Page 315 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.
Page 110 - There is a great difference between the Idols of the human mind and the Ideas of the divine. That is to say, between certain empty dogmas, and the true signatures and marks set upon the works of creation as they are found in nature.
Page 63 - For the Rational School of philosophers snatches from experience a variety of common instances, neither duly ascertained nor diligently examined and weighed, and leaves all the rest to meditation and agitation of wit.
Page 29 - Nay (to say the plain truth) I do in fact (low and vulgar as men may think it) count more upon this part both for helps and safeguards than upon the other; seeing that the nature of things betrays itself more readily under the vexations of art than in its natural freedom.